Churches

Press release:

St. Paul Lutheran Church of Batavia is closed for church services and all events until further notice. The Leadership Team will expect to meet as planned on Monday.

St. Paul school has also canceled classes.

First Presbyterian Church, 300 E. Main St., Batavia, is holding a special remembrance service at 6:30 p.m., Friday, to honor those who have passed in 2012 and also to pray for those touched by the recent tragedy in Sandy Hook Elementary School.

Pastor Roula Alkhouri holds a service annually for those who have lost loved ones during the year, but this year, there's greater sorrow for the nation following the massacre in Newtown, Conn.

"We are reminded once more that Christmas can be a painful time for some," Alkhouri said. "In the face of loss, we struggle to find joy in this season. For some this may be the first Christmas without a loved family member who has recently died."

Alkhouri said she is reaching out to pastors and congregations throughout the county to join in this year's service.

"This will be a quiet service of remembrance and hope," she said. "We will light candles for the loss of loved ones. We will also light special candles for the victims of violence of last Friday’s tragedy. We will hear through Scripture and music that God’s presence is (there) for those who struggle and mourn and how God’s Word offers us strength as a light shining into our brokenness."

St. Mary's Church, of Batavia, got a visit from the Blessed Virgin Mary Monday night. The church at 20 Ellicott St. was one of her last stops in Genesee County as she tours the Catholic Diocese of Buffalo.

The International Pilgrimage Statue of Our Lady of Fatima has been crisscrossing the Western Hemisphere for the past 64 years (there is another statue made for pilgrimages in the Eastern Hemisphere). It was sculpted in 1947 by Portuguese sculptor Jose Thedim, who based it on descriptions provided by one of the children who received visions of the Virgin Mary at Fatima, Portugal, in the summer of 1917.

According to Carl Malburg, one of the statue's custodians, the Bishop of Fatima commissioned the Pilgrimage Statue 30 years after the three children -- Lucia, Jacinta and Francisco -- received the visions.

"The idea came from the message," Malburg said. "It was meant for all the world, not just the people of Fatima."

"Fatima is not over," said Malburg's fellow custodian Patrick Sabat (pictured below), referencing Pope Benedict XVI. "There is a continued need for prayer and penance."

Addressing the people who attended Monday's service, he added: "Pope John Paul II said the message of Fatima is more urgent and more relevant now than it was in 1917."

Much of the content of the Fatima visions -- which began on May 13 and occurred on the 13th of every month until October -- deals with the harm that human sins do to the world, leading to war and destruction. The Virgin Mary reportedly told the children that if enough people carried out her instructions, there would be peace on Earth.

"Pope Benedict XV (who was Pope at the time of the Fatima visions) called Mary the Queen of Peace," Sabat said, adding that her intercession would work "when all human efforts at peace had failed."

Malburg, of Indiana, and Sabat, of the Philippines, escort the Pilgrimage Statue in its travels on behalf of the International Pilgrim Virgin Statue Foundation, which is based in Munster, Ind. With permission from Bishop Edward U. Kmiec, they are making a 21-day trip through the Buffalo diocese.

Interestingly, the Buffalo diocese was the first place the statue visited in the U.S. on her very first pilgrimage in 1947. One of her stops was Our Lady of Fatima Church in Elba.

"And we thought, 'Why not bring her back?'" said Sally Ross, Ph.D, a member of St. Padre Pio Parish (which includes Our Lady of Fatima in Elba and St. Cecilia's Church in Oakfield).

Ross was the one who came up with the idea of bringing the statue back to Western New York for a pilgrimage. It all started when she, as a member of Our Lady of Fatima, did some research into how her church got its name. She learned three interesting facts about the Elba church:

1. The Pilgrimage Statue's visit in 1947.

2. It is the oldest church in the U.S. to bear that name.

3. The knoll in front of the church on which the Fatima Shrine is now located was once used by the Ku Klux Klan as a place to burn crosses.

Fact number three is especially interesting if you think about the Fatima message.

"Our Lady wants all her children to live together in peace and harmony," Malburg said. "She said that if we follow her instructions, there will be peace."

To that end, Sabat called everyone to be "Prayer Warriors."

"This is a different kind of war," he said. "It's a war of reparation for the sins of the world."

According to a pamphlet from the International Pilgrim Virgin Statue Foundation, fighting this war includes making each of one's daily sufferings a sacrifice in atonement for sin, praying the Rosary every day, and wearing the brown scapular as a sign of consecration to the Immaculate Heart of Mary.

Miracles and favors have been reported in areas the statue has visited over the years. One of the most famous of these miracles is the "Miracle of Tears," which refers to reports of the statue crying human tears in more than 30 instances.

While there may not have been any tears in Western New York so far, people have been affected by the statue. The pilgrimage isn't over yet, and Ross has already gotten some follow-up calls.

"I wish I could have recorded them, (as they talked about the message)," she said. "Even just the timbre of their voices...it's just incredible."

As much of an impact as the statue has had, Sabat and Malburg were both very clear that Catholics do not worship Mary or statues.

"A statue's just a piece of wood," Malburg said. "And the person it represents (Mary) is not divine. But we do talk to her and ask her to pray for us."

He also said that he sometimes meets fundamentalists who object to giving this type of honor to Mary. To this he replies, "You have a guardian angel, don't you?" His point is that Catholics talk to Mary the same way most Christians might talk to their guardian angels.

"Mary is still the greatest catechist (teacher of the faith)," Sabat said. "She's a role model for all Christians, and we continue to imitate her virtues. Our goal is to be as close to Christ as possible, and she was the closest person to Christ there ever was."

St. Joseph's Church welcomed the Pilgrimage Statue at Mass this morning. It is heading to Orleans County today, but will return for a visit to the New York State Veterans' Home on Aug. 19. All total, it will make seven more stops throughout the region before the pilgrimage concludes on Aug. 22.

For more information, go to www.pilgrimvirginstatue.com.

Supplemental Video: Malburg and Sabat on local news show in Cincinnati

Pictured above is a recent mission trip in which Catholics, Anglicans, Methodists and Non-Denominationalists helped out the residents of a small Peruvian village suffering from severe poverty.

This missionary group included Fr. Gus Calvo -- second from left in front -- the pastor of Batavia's Anglican Community Church (see January article on his first service).

Having recently returned from this trip, Calvo was happy to share the experience with The Batavian and extend information about the program to anyone in the area who might be interested in next year's trip.

Calvo has been going on these missionary trips -- most of which last about 12 to 14 days -- on an annual basis for the past seven years. It all started when he was working in Honduras under the supervision of another missionary leader.

"My friend and ministry colleague Jeff Miller and I met in Honduras," Calvo said. "Our leader later left that area, so we got together and decided to put together a team each year for mission trips."

They then contacted SAMS -- the Society of Anglican Missionaries and Senders -- an organization that sponsors various projects in needful areas. All of the missions Calvo has been involved in these last seven years have been acquired through them.

Since getting started, Calvo and Miller have worked with participants from about 55 different churches, with an average of 15 to 18 people from each church. This past trip was a deeply ecumenical project that included people from the Roman Catholic Dioceses of Albany and Philadelphia, the Episcopalian Diocese of Albany and CANA (Anglican), as well as members of a Methodist Church and a Non-Denominational Church.

Destinations are usually South American countries, although last year's trip was to Texas for Hurricane Ike relief work. Calvo said that he and Miller are looking at a couple of South American locations as possibilities for next year.

The trip to Peru took the team to seven sites, including the village pictured above. This village was home to marginalized indigenous people who had been forced out of their homes in the Andes Mountains by a terrorist group.

"The government granted them a stretch of land to live on," Calvo said, "but it's basically a wasteland. On top of that, their circumstances force them to live in cardboard boxes -- literally. These homes are about 10-by-10, and some of them house multiple people."

Like all of these trips, this one was preceded by a year of careful planning, a key aspect of which was needs assessment.

"We always ask [the people in need of assistance], 'What are your needs?'" Calvo said. "That way they have some ownership. We respond by incorporating them into the project. We provide the materials, but then they put it together."

The whole approach is very different from the patronizing attitude that might come to mind when you think of missionaries -- namely, of being a major blessing to the "ignorant savages" they're visiting. Calvo and his fellow missionaries always go into the mission with the idea of mutual benefit.

"It's not just that we're a blessing to them. They're a blessing to us as well."

A major benefit that members of these trips experience is the opportunity to deepen their faith.

"One of the most common comments from religious leaders of all denominations is that American faith is six miles wide, but only about an inch deep," Calvo said. "These trips add depth to one's faith. After coming back from them, people are more invested and involved in their churches, and they know their faith in a more intimate way."

Throughout the course of each trip, every participant is asked to provide a five- to ten-minute reflection -- in the morning or in the evening -- on a given Bible passage or on an insight gained from working with the poor and needy.

Faith, according to Calvo, is the primary component of these missions, both in terms of personal and extra-personal benefits.

On the personal level, the Christian missionaries get to experience faith in action, discover what unites them with Christians of other denominations, and study passages of Scripture in a way that, in Calvo's words, "probes the many layers of Gospel passages, as opposed to superficial surface presentations."

The extra-personal benefits have to do with the sacramental nature of their faith.

"We follow Jesus' model of spreading the Gospel through word and sacrament," Calvo said. "We tell people about our faith and about the love of God, but we also show them what it looks like. Our work is also sacramental in the sense that there is something visible and tangible going on, but at the same time there are things connected to it that can only be perceived through hearts of faith."

Calvo welcomes anyone in Genesee County who thinks he/she might like to be a part of next year's mission, and he encourages people to form prayer groups in support of missionaries at their respective churches.

"That way the whole church walks together," he said. "It gives people the chance to be missionaries right at home."

But before someone goes off on a mission trip, there are some necessary steps to take.

"You want to discern the nature of the call," Calvo said. "Pray about it, consult your pastor, and then if you find that God really is calling you to work with us, contact me."

All applicants will need to go through a screening process and formation time. A mission trip of this sort requires a certain level of spiritual maturity and strength (pastoral endorsement will certainly improve people's chances of being chosen for the mission).

"A lot of people think of a mission as a sort of vacation with a purpose," Calvo said. "But you're really stepping out of your comfort zone and going to strange places."

In particular, he emphasized the suffering and poverty missionaries encounter in their travels.

"It's one thing to see suffering in movies or commercials, or even to learn about it through training programs. But when you actually see it up close, that brings out a whole new level of emotionality."

The aforementioned Peruvian village was a case in point.

The population suffered from high rates of tuberculosis, physical disabilities and HIV/AIDS. Social problems such as alcoholism, drug abuse, lack of education, and unemployment are prevalent.

Malnutrition is also a problem -- so much so that it's not uncommon to see 12-year-olds the size of 5-year-olds.

And that's not the worst of it. This area also sees a lot of child abduction, which is followed by trafficking in the slave market.

Needless to say, you've got to have pretty thick skin to get involved in something like this.

In the end, though, this is another means of deepening one's faith and Christian identity. Calvo sees the experience of suffering (as distinguished from the evils of it) as having the power to draw people closer to Christ and His suffering.

"We're able to find meaning in suffering," Calvo said, "because we're united in Christ's suffering. Personally, I find it helps me to redefine my humanity. [Suffering] can be a stumbling block for many people, but it can also be a stepping stone to a higher level of faith and a different way of thinking. And as Christians, we know that ultimately we will be released from pain and suffering."

Any person and/or church in the Batavia area interested in getting involved with Calvo in his SAMS missions should -- after a period of prayer, discernment and pastoral consultation -- contact him at 584-3694, or e-mail calvo_gus@yahoo.com.

Photos submitted by Gus Calvo

Some of our readers had questions about the Bell Tower Restoration project at St. James Episcopal Church.

After the Aug. 25 article, church officials and committee members were kind enough to answer some additional questions about the nature of the tower's condition, the cost of the project, and other issues addressed by our readers.

They submitted the following information via e-mail:

The deterioration that we’re trying to address is structural in nature. This stems from water infiltration and the use of an overly hard mortar when the Church was re-pointed in the 1950s-1960s. As you can see if you look at the Bell Tower façade, some sections of the stonework have actually fallen off and we have had to rope off the front of the building.

We believe that the first phase of the Bell Tower reconstruction project, which includes rebuilding the top 10 feet of the tower and the roof, will cost no more than $500,000.

After completion of this first phase, we will attempt to address the additional issues relating to the stonework façade of the Bell Tower and the remainder of the Church in a multi-phase process. While the additional costs relating to the façade repair may run twice the cost of the original phase, the additional phases will no doubt take many years to complete.

The reason the cost is so high is that the project is very labor intensive, involves heavy materials and the work involving the first phase must be done at a height of 70 to 80 feet above the ground.

Neither the Episcopal Diocese of Western New York, nor the Episcopal Church of the United States are directly involved in the project. Nor under our form of church governance would we expect them to be directly involved.

Even though the building is a source of concern, it does not diminish our desire to reach out to the community to fulfill our missions. St. James’ outreach to the community comes in many forms:

- George Rupprecht Fund: This summer, over 150 girls from 84 families have received school clothing, footwear and school supplies. At Christmas, we will again help the same number of girls with Christmas gifts. Year round, we help pay for extra-curricular activities and work to assure that each girl has a comfortable bed in which to sleep at night. This year, our budget is $72,000.

- Thrift Shop: St. James expanded its shop hours in 2010 to serve the community. Apart from clothing, we sell household items, books, toys, small furniture and lots of bric-a-brac. Persons coming to the George Rupprecht Fund are often given bags of clothing and household items for free. Four times a year, we host clothing giveaways.

- Episcopal Community Services: Serves the underprivileged in the Diocese of WNY.

- Bishop Masereka Christian Foundation: Sponsors children in Uganda to assist with schooling and medical needs.

- Comfort Food Dinners: Two dinners were held at St. James this past winter. All proceeds went to local charities.

- St. James is the local meeting place for other churches in the Deanery.

- St. James donates to the local food pantry, collects school supplies for children and, each Christmas, selects a local charity to support.

- We host many programs in the church so that the community can enjoy the ambience and the musical acoustics of the building, such as the Genesee Symphony, Genesee Chorale, Go-Art! and Crossroads House.

We have made the hard decision to stay at this location because of its viability to the community. St. James would exist and function without the building, but the building needs a caretaker and we have chosen to take on that role.

The alternative would be to leave a large untended building on Main Street. If we did not try to take care of the building, we would not be very good stewards of the building or good members of the community.

For more information, please call the church at 343-6802 or visit its website.

"Save the clock tower! Save the clock tower!"

Some of our readers will remember that line from the 1985 movie, "Back to the Future." Well, Batavia's St. James Episcopal Church has its own version of that plea:

"Save the bell tower! Save the bell tower!"

The tower, pictured above, was built in 1908 and has been showing signs of wear in the last 10 years.

"Especially in the last couple of years, we've noticed deterioration," said Cathy Judkins, a member of St. James who is also on the committee for the tower's restoration.

St. James Vicar Steven Metcalfe said there has been a "real push" since 2008 toward preserving the tower, which is very important to the religious heritage of St. James Church -- not only because of its historical significance (St. James is one of the oldest religious communities in Batavia and makes use of the old, awe-inspiring cathedral architecture -- see the April 12 article on the stained-glass tour), but also because of what it means to St. James as a family in faith.

"We have a very vibrant, caring and faithful worship community," Metcalfe said. "We want our building to reflect that."

To that end, he also offered this defense of the importance of restoration: "It's like what they say about a house turning into a home: it becomes more than just a building when it's been lived in."

The church and the various fundraising committees dedicated to preserving and restoring the tower have worked hard over the last couple of years. They have hired architects and consulted stonemasons; they have organized fundraising events -- including concerts, a calendar sale during the Christmas season, and fish fries every Friday during Lent; they are starting a Captial Campaign next month, and have applied for four grants -- three from private organizations and one from New York State.

According to Judkins, they have divided the overall project into six phases in order to make it more "financially manageable."

"The first phase is the most expensive," she said. "We're trying to raise about $500,000. We hope to have at least a fail-safe project by fall, something that can hold us together until we've reached our goal."

The church will accept monetary donations from anyone who would like to help out. People can also assist their efforts by supporting and/or attending their fundraisers, which are well-publicized.

Upcoming fundraisers include the second annual "Pedal to Save the Church", which starts at the church -- at 405 E. Main St. in Batavia -- around 8 a.m. (check-in) on Sept. 11, and a theatrical performance of "Tuesdays with Morrie," starring Batavia Players' Norm Argulsky as Morrie, on Oct. 16-17. All are invited to attend.

Additionally, Metcalfe invited anyone interested in lending a hand to come to the congregation and "get to know us." 

Marcia Gann, another member of St. James and the preservation committee, said that this project has garnered "great community support." She gratefully cited the support of the churches involved in the stained-glass tour, Adam Miller's Toys & Bicycles, and Present Tense Books as examples.

For more information on the bell tower restoration project and related fundraisers, please call the church at 343-6802 or visit their website.

It's a little hard to imagine stained-glass art still having a place in American churches, with modern renovations such as movie theater set-ups, overhead projectors contemporary band music taking over the worship scene. But on Sunday, a tour sponsored by the Landmark Society of Genesee County took Batavia residents to five local churches where stained glass windows still have an important place.

The "Stained Glass Window Tour" was created in 1990. According to Landmark Society President Laurie Oltremari, this is the first time the tour has been revived in almost 20 years. This time around, it was done in order to raise money for the restoration efforts of St. James Episcopal Church.

"We thought it would be good exposure for the churches and their artwork," Oltremari said. "We hope we can make it an annual event."

The tour started at 1 p.m. and ended at 4 p.m., and tourists could visit the churches in any order they wanted. The five churches spanned several denominations, and the quantity and style of stained-glass art in each location reflected that.

The different sites were as follows:

St. Mary's Roman Catholic Church, 20 Ellicott St.

Designed by Leo P. Frohe in the early 1900s, the stained-glass windows at St. Mary's demonstrate the Catholic tradition of making sacred art an integral part of worship. As a sacramental religion, Catholicism often uses art and architecture to help remind believers that they are surrounded by heavenly realities and by the Communion of Saints.

All of the windows that run along the east and west sides of the church depict events in the life of Mary, the Mother of Jesus, after whom the parish is named. Catholics believe that Mary's life is about and centers around the life of Christ; accordingly, the majority of the windows illustrate key moments of His life and ministry such as the crucifixion and resurrection (right above the front entrance and to the right of the altar, respectively). Basically, people who go into St. Mary's can see the Gospel narrative unfold in the form of visual art.

The church also includes a window dedicated to Saint Peter -- to whom Jesus gave the keys to the Kingdom of Heaven, according to Catholic tradition -- with the emblem of crossed keys, as well as a window dedicated to Saint Paul with the emblem of a sword (symbolic of truth and its victorious power). These windows are paired together and located at the left of the altar.

Oltremari led the tour of St. Mary's Church; she pointed out that it is "the oldest Catholic Church in Batavia."

St. James Episcopal Church, 405 East Main St.

Stepping into this church is a lot like stepping back in time to another era!

Batavia native Robert North built St. James Episcopal Church in 1908 after living in England for a year to study English Gothic architecture. As is common in the Gothic style, the inside of the church is shaped like the inverted hull of a ship and features a plethora of Anglican-styled windows.

Because it is close to the Catholic tradition, the Episcopalian denomination places a similar importance on artistic depictions of Christ, the saints and Christian symbols.

"It helps to remind people of why they are in church in the first place," commented Jeanette, the St. James tour guide.

Right when you walk into the church, a huge window right above the altar will catch your eye. It depicts Christ on the cross with angels above him and his closest followers below him, mourning his suffering and death.

The windows along the sides of the church feature the symbols of various saints from the Judeo-Christian tradition, ranging from the Old Testament prophets to Saint Margaret, Queen of Scotland.

The church's Chapel, which branches off from the altar and features even older church architecture, has two windows devoted to the Virgin Mary and her Child and one to the church's namesake, St. James. The latter window is called the "Pilgrim Window," and shows the saint carrying a bag labeled with a scallop, the sign of pilgrims (Saint James is believed to have travelled all the way from Israel to Spain to spread the Gospel).

There are also many stained-glass windows in the upper part of the church, in addition to a window dedicated to the "Four Evangelists" (Matthew, Mark, Luke and John) right above the front entrance. This particular window is built into the tower and is what people see when driving past the church.

St. Paul Lutheran Church, 31 Washington Ave.

The windows at St. Paul's were made by Henry Keck, a Rochester-based glassmaker, in the 1950s. They are based on the Lutheran theological tradition, which keeps the sacramental and liturgical forms of Catholicism while at the same time eliminating other aspects of it -- the intercession of the saints, for example -- in order to try to portray a more one-on-one relationship between the believer and Jesus.

The windows on the east side of the church are illustrations of the various names of Jesus. Examples include:

• Jesus the Good Shepherd

• "I am the Door" (to eternal life)

• Christ the Friend of Children

• Christ the King

On the west side of the church are stained-glass windows with images that narrate the life of Christ from His nativity to His ascension into heaven.

The large rose window over the altar shows Jesus in the center, with a young family on the left and an elderly couple with an ailing son on the right. The purpose of this is to announce Jesus as the Great Healer toward whom all people should come.

Directly across from this, in the church loft, is the St. Paul Window -- dedicated to the church's namesake -- which has an open Bible with a sword over it. Symbols of the theological virtues of Faith, Hope and Charity are also included in the window.

Other window images in St. Paul's include depictions of the Bible, the Ten Commandments, the Martin Luther Rose (symbolizing the four tenets of the Lutheran Church) and the symbols of the four evangelists and the 12 apostles.

One of the tourists who is also a member of St. Paul's said that the stained-glass art is important because "we [Lutherans] need history and tradition, and to be reminded of our roots even as we make certain changes with the times."

First Baptist Church, 306 East Main St.

The windows of First Baptist Church were designed by Pierce and Dockstader, an Elmira-based architectural firm, in the late Nineteenth Century. There are only two of them, and their content is less obviously religious than the previous churches' windows. Baptists emphasize the believer's interior connection with Christ, so the artwork of the windows is meant simply to help inspire an attitude of worship.

"It [the stained glass] presents an environment that calms our hearts and minds and gets us ready for prayer," said Wendy, one of the tour guides.

Carol Wade, a second tour guide and a deacon at the church, said that sometimes, when she finds her mind wandering during a sermon, the windows help her to refocus her attention.

"There's something about the blend of colors and the sun shining through them that just makes you feel this warmth," she said.

First Presbyterian Church, 300 East Main St.

First Presbyterian is one of the oldest churches in Batavia, and no one really knows who made its stained-glass windows.

There is an artificially lit rose window above the altar that was added to the church in 1954 by Mr. and Mrs. Lawrence Schultz. This is the most elaborate illustration in the church, featuring a dove -- which is the symbol of the Holy Spirit and a common feature of all the churches involved in this tour -- along with the first two letters of the Greek word for Christ, a cup symbolizing the Last Supper, the Bible, the Ten Commandments, and seven candlesticks that represent God's Church and other Biblical symbols.

The other stained-glass windows have heraldic designs and flowers, but nothing too elaborate. Because it has roots in the tradition of the Calvinist reformers, the imagery and symbolism in traditional Presbyterian art and architecture is pretty minimal.

Please contact the Landmark Society of Genesee County by mail -- P.O. Box 342, Batavia, NY 14020 -- for more information on the history of these churches and their architectural features.

Photos by Howard Owens

St. Mary's

St. James

FIrst Baptist

First Presbyterian

Wanna buy a church? How would you like a nice big living room with stained glass windows? Perhaps you could turn the church into a restaurant or community theater? Or maybe you're a pastor with a growing congregation and need more space.

No matter what you might want to do with the space, you will have your chance to win the former Oakfield Presbyterian Church, 80 and 82 North Main St., Oakfield, at auction at 5:30 p.m., March 18.

The church and adjoining house -- the manse -- will be sold together with a starting bid of $20,000. The high bidder has the option to buy all the contents of the buildings for an additional $5,000.

The assessed value is $398,000, and current annual taxes are about $16,607. 

The church was built in 1890. It's 11,740 square feet. Besides the manse, there's also a one-car detached garage.

Potential bidders can check out the buildings at open houses 10 a.m. to noon on March 13 and March 17. The winning bidder will be required to make an immediate $10,000 deposit.

The auction is being conducted by Harris Wilcox, a Bergen-based company.

Members of the St. James Episcopal Church in Batavia along with other community members gathered this evening in a special prayer service for victims of the earthquake in Haiti.  Above, the congregation opens the service by singing "Amazing Grace."

Area residents are coming together at 7 p.m. at St. James Church to hold a community prayer and vigil for the people of Haiti.

St. James is located at 405 E. Main St., Batavia.

This is a non-denominational service and the entire community is invited to attend.

Singers who wish to join the choir are asked to arrive by 6:30 p.m.

For more information call the church office at 343-6802.

Two members of St. Paul Lutheran Church in Batavia who were on a mission in Haiti when Port-au-Prince was struck by an earthquake returned home yesterday.

WBTA's Dan Fischer was at the Buffalo airport when Zach Ashley and Sharon Wolf returned safely with the rest of the missionaries. He spoke with Wolf at the airport (mp3).

More coverage.

The Lutheran mission team, which includes two Batavia residents, that was in Haiti when the 7.0 earthquake hit Monday has made it safely to the Port-au-Prince airport, according to Jason Christ.

Yesterday, WBTA's Geoff Redick spoke with Rev. Allen Werk (mp3), pastor at St. Paul Lutheran Church, who described the plan for the group's return.

Werk said once the group reached the Port-au-Prince airport, a military aircraft would take them to either Florida or the Dominican Republican, and from either of those airports, they could take a commercial flight home.

The big challenge was transportation from Les Cayes to Port au Prince. The group regularly depends on a bus driver based in Port au Prince, which is where the driver was when the quake struck.

"Somehow or another he found gas in Port au Prince for his bus and is right now on his way from Port au Prince to Les Cayes," Werk said yesterday.

On the trip from Batavia are Sharon Wolf and Zach Ashley.

One of the team members from Tonawanda, Sue Steege, occasionally updates her Twitter account with the group's status.

Apparently, at least two members of the group are still awaiting visas.

"As I call your clan, please stand up,” said Bruce Barclay.

So began “Scot’s Sunday, Kirkin’ O’ the Tartan” at the First Presbyterian Church in Batavia. Scot’s Sunday was a special morning service celebrating the Presbyterian Church’s Scottish heritage.

Barclay, a member of the Rochester Scottish Heritage Society, read the last names of First Presbyterian’s Scottish families (or “clans”) before closing with: “And finally, Clan Dia — the family of God — which is everybody else.”

At this, the rest (and the majority) of the congregation joyfully rose.

This was the first year Scot’s Sunday was celebrated at First Presbyterian, but the tradition goes back to 1941. The Rev. Dr. Peter Marshall, pastor of Washington’s New York Avenue Presbyterian Church, designed the service “to give solace for British military personnel stationed in Washington, D.C. during World War II” (quoted from event pamphlet).

The service opened and closed with bagpipe music from members of the Rochester Scottish Pipes and Drums Band and included a Scots-Gaelic hymn, a question-and-answer session between the children and one of the bagpipers, and a special prayer for the “mother church” in Scotland.

While the ethnic roots of the church are important, Scot’s Sunday illustrated the Presbyterian heritage in yet another way. The service coincided with the first Sunday in Advent, which for Christians is a season of hope in God’s promises.

“I think the heart of Presbyterianism is seeing that the Holy Spirit is always working with us and calling us to change,” said Rev. Roula Alkhouri, pastor of First Presbyterian. “We look forward to the New Year and we celebrate what God is doing in the world.”

Rev. Alkhouri sees the highlights of Scottish culture as an example of God’s work in the world, but she also stresses the need to be open to people who are different — or, in her own words, “not in our camp.”

In her sermon, she expressed two important beliefs: that the Scottish Presbyterian heritage is to be celebrated as a gift from God, and that openness to fellowship with the entire human family — including what can be learned of God’s work from other heritages — is essential.

Rev. Alkhouri also took advantage of the opportunity Scot’s Sunday offered to exhort her congregation to be more attentive to God’s work during Advent. With gentle words she encouraged people to take moments out of their busy, hectic schedules to look for signs of God’s love and presence in their lives.

The service was followed by a reception with Scottish shortbread and other refreshments. Alkhouri hopes to celebrate Scot’s Sunday again in the years to come.